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Record #155717:

Fra Odin og Frøya til Jesus og Maria - fra ekstase til askese / Brit Solli.

Title: Fra Odin og Frøya til Jesus og Maria - fra ekstase til askese / Brit Solli.
Translated title: From Odin and Frøya to Jesus and Mary - from ecstacy to asceticism.
Author(s): Solli, Brit.
Date: 2000.
Language: Norwegian.
In: Ottar. (2000.), Vol. 1 (2000)
Abstract: "A thousand years in Thy sight are like a day that is gone" - and archaeologists work on similar scale. In human life, however, 1000 years take us back to different country. New concepts of sin, salvation and damnation had just been proclaimed. Article focuses on how notions of body, gender and sex were changed. Most gods had been male, but sibyls were recognised, and Frøya, of Vane family, lived at peace with Aeses, whose lord was Odin. She taught him magic, white and black, although it was "unmanly" to practise it. Son of Harald Fairhair and Saami wife Snefrid was magician Ragnvald, burnt to death in his farmhouse with 80 others, by brother Erik Bloodaxe. Bishop Adam of Bremen tells how every nineth year hanging sacrifice, in pattern of Odin's on Yggdrasil, took place at Uppsala. Probably human sacrifice was not to die, as survival was sign of greatest shaman.
Notes:

Ottar. Vol. 1 :20-26 (2000).

Keywords: 266 -- Missionaries, Christian.
282 -- Catholic Church.
291.13 -- Myths and mythology.
291.612 -- Shamanism.
39 -- Ethnography: Norse.
93"04/14" -- Fifth to fifteenth centuries A.D.
T -- Social anthropology and ethnography.
(*3) -- Arctic regions.
(*58) -- Norway.
SPRI record no.: 155717

MARCXML

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242 10 ‡aFrom Odin and Frøya to Jesus and Mary - from ecstacy to asceticism.‡yeng
245 10 ‡aFra Odin og Frøya til Jesus og Maria - fra ekstase til askese /‡cBrit Solli.
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520 3# ‡a"A thousand years in Thy sight are like a day that is gone" - and archaeologists work on similar scale. In human life, however, 1000 years take us back to different country. New concepts of sin, salvation and damnation had just been proclaimed. Article focuses on how notions of body, gender and sex were changed. Most gods had been male, but sibyls were recognised, and Frøya, of Vane family, lived at peace with Aeses, whose lord was Odin. She taught him magic, white and black, although it was "unmanly" to practise it. Son of Harald Fairhair and Saami wife Snefrid was magician Ragnvald, burnt to death in his farmhouse with 80 others, by brother Erik Bloodaxe. Bishop Adam of Bremen tells how every nineth year hanging sacrifice, in pattern of Odin's on Yggdrasil, took place at Uppsala. Probably human sacrifice was not to die, as survival was sign of greatest shaman.
546 ## ‡aIn Norwegian.
650 07 ‡a266 -- Missionaries, Christian.‡2udc
650 07 ‡a282 -- Catholic Church.‡2udc
650 07 ‡a291.13 -- Myths and mythology.‡2udc
650 07 ‡a291.612 -- Shamanism.‡2udc
650 07 ‡a39 -- Ethnography: Norse.‡2udc
650 07 ‡a93"04/14" -- Fifth to fifteenth centuries A.D.‡2udc
650 07 ‡aT -- Social anthropology and ethnography.‡2local
651 #7 ‡a(*3) -- Arctic regions.‡2udc
651 #7 ‡a(*58) -- Norway.‡2udc
773 0# ‡7nnas ‡tOttar. ‡gVol. 1 (2000) ‡wSPRI-25866
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