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Record #144423:
- #144423
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MARC recordFra periferibevegelse til storsamfunnsinstitusjon / Halvard Larssen.
| Title: | Fra periferibevegelse til storsamfunnsinstitusjon / Halvard Larssen. |
| Translated title: | From peripheral movement to institution of majority community. |
| Author(s): | Larssen, Halvard. |
| Date: | 1997. |
| Publisher: | Tromsø, Norway: Senter for samiske studier |
| Language: | Norwegian. |
| In: | Stat, religion, etnisitet. (1997.), |
| Abstract: | Paper is account of Laestadianism in Ofoten up to very recent times. Revival came through Saami girl in 1848 and was nourished by migrating reindeer herders. Norwegian speakers joined from 1870 and conflict with clergy followed. Ofotban brought new, looser ways of life and other non-Lutheran churches. Some entered local politics; others held back. More revival in 1919 led to Norwegian language dominance. After WW2 more revival led to building chapels; employment changes showed need for education. Laestadianism was and always remained way of salvation, although it did meet changing social needs. |
| Notes: | In: Stat, religion, etnisitet / Bjørn-Petter Finstad, Lars Ivar Hansen, Henry Minde, Einar Niemi, Hallvard Tjelmeland, eds. |
| Keywords: | 2 -- Religion. 283/289 -- Protestant churches. T -- Social anthropology and ethnography. (*3) -- Arctic regions. (*55) -- European Arctic. |
| SPRI record no.: | 144423 |
LDR 01698naa#a2200000#a#4500 001 SPRI-144423 005 20230923161929.0 007 ta 008 230923s1997####no#####|#####|0||#0#nor#d 035 ## ‡aSPRI-144423 040 ## ‡aUkCU-P‡beng‡eaacr 041 0# ‡anor 100 1# ‡aLarssen, Halvard. 242 10 ‡aFrom peripheral movement to institution of majority community.‡yeng 245 10 ‡aFra periferibevegelse til storsamfunnsinstitusjon /‡cHalvard Larssen. 260 ## ‡aTromsø, Norway :‡bSenter for samiske studier,‡c1997. 300 ## ‡ap. 189-213. 500 ## ‡aIn: Stat, religion, etnisitet / Bjørn-Petter Finstad, Lars Ivar Hansen, Henry Minde, Einar Niemi, Hallvard Tjelmeland, eds. 520 3# ‡aPaper is account of Laestadianism in Ofoten up to very recent times. Revival came through Saami girl in 1848 and was nourished by migrating reindeer herders. Norwegian speakers joined from 1870 and conflict with clergy followed. Ofotban brought new, looser ways of life and other non-Lutheran churches. Some entered local politics; others held back. More revival in 1919 led to Norwegian language dominance. After WW2 more revival led to building chapels; employment changes showed need for education. Laestadianism was and always remained way of salvation, although it did meet changing social needs. 546 ## ‡aIn Norwegian. 650 07 ‡a2 -- Religion.‡2udc 650 07 ‡a283/289 -- Protestant churches.‡2udc 650 07 ‡aT -- Social anthropology and ethnography.‡2local 651 #7 ‡a(*3) -- Arctic regions.‡2udc 651 #7 ‡a(*55) -- European Arctic.‡2udc 773 0# ‡7nnam ‡aBjørn-Petter Finstad, Lars Ivar Hansen, Henry Minde, Einar Niemi, Hallvard Tjelmeland, eds. ‡tStat, religion, etnisitet. ‡dTromsø, Norway : Senter for samiske studier, 1997. ‡wSPRI-144385 917 ## ‡aUnenhanced record from Muscat, imported 2019 948 3# ‡a20230923